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A.C. BHAKTIVEDANTA SWAMI PRABHUPADA – Just like we are meeting in this meeting face-to-face, similarly, you can also meet the Supreme Personality of Godhead face-to-face, but you have to be qualified for that purpose. If you want to understand Krishna in His impersonal Brahman feature, there is risk also. I will explain that. The Brahman feature is impersonal.

Just like… Try to understand that there is sun, the sun globe, and within the sun globe, there is the sun deity, and outside the sun globe, there is sunshine. All of them are light. Within the sun globe, there is light, and in the outside the sun globe, there is light, and the sunshine is also light, but still, there are differences. Another example is: just like if you try to observe a mountain from distant place, it will appear as a hazy cloud. And if you go still nearer, you will find something, greenish rock. The subject of observation is the same thing, but you are looking in different way on account of your different angle of vision. Similarly, if you actually enter the mountain, you will find there are many trees, many houses, many animals, many men. It is full of varieties. Similarly, the Absolute Truth, object of vision, is one, but according to our angle of vision, sometimes we are seeing it is hazy cloud, sometimes as greenish mountain, and when you actually in that place, you see varieties of living entities, trees and houses, everything there.

Similarly, those who are trying to understand the Absolute Truth by dint of his limited knowledge, they realize impersonal Brahman. Here Krishna says, mama vartmanuvartante manusyah, everyone. Everyone means those who are actually seeking after God realization, they are following the same path, but on account of their distance of vision, they are realizing the Absolute Truth in different way. But all of them are beyond this material world. That I have already explained yesterday. Tapasa puta bahavah. Tapasa puta mad-bhavam agatah. Bahavo jnana-tapasa. Bahavo jnana-tapasa puta mad-bhavam agatah. The process of going to the spiritual world is knowledge and austerities. That is for everyone, either he is jnani, yogi or bhakta. But even going to the spiritual platform, there are differences according to the angle of vision.

So risk of impersonal realization is that because in the impersonal feature you cannot enjoy that blissfulness eternally, therefore sometimes — not sometimes, mostly — they come back again into the material world. Because by nature we are jubilant, in the impersonal feature of brahmajyoti, we cannot enjoy life. Therefore again we come back to this material enjoyment. Just like by an airplane, you want to go higher and higher, but if you don’t get the shelter, a shelter in another planet, you will have to come back again to this planet.

Aruhya krcchrena param padam tatah patanty adhah anadrta-yusmad-anghrayah: [Srimad-Bhagavatam 10.2.32] “Unless you become elevated to the position of serving the Supreme Personality of Godhead face to face, simply by impersonal Brahman realization you cannot become happy. Therefore for enjoyment…” Enjoyment means variety, the varieties of enjoyment. “You come down again to the material world.” We have seen it practically. Many big, big sannyasis and transcendentalists, they give up this world as mithya or false and take to sannyasa [renounced, monk life], but after some time, again they come back to this material world for executing philanthropic activities like opening hospitals or opening schools and other philanthropic activities. It so happens because they cannot fully realize the Absolute Truth as the Supreme Person, they again come to these material persons.

Therefore in the Bhagavad-gita you will find, Krishna says, bahunam janmanam ante jnanavan mam prapadyate, which means, “After many, many births, the jnanis, after speculative knowledge, when actually they come to the platform of knowledge, they surrender unto Me or they understand the Supreme Personality of Godhead.”

The next line is, vasudevah sarvam iti sa mahatma sudurlabhah. One who can understand Krishna, whose another name is Vasudeva, so He is everything, He is the origin of everything, one who can understand, He is supposed to be mahatma, the liberated soul, or the great soul. Mahatma. Maha means great. Atma means soul. But sa mahatma sudurlabhah. It is very difficult to find out such mahatma. So the Krishna devotees who are engaged in these missionary activities, Krishna consciousness movement, they are not ordinary persons. They are mahatma, but very rarely to be found. Sa mahatma sudurlabhah. So although everyone is searching after Krishna, either in impersonal Brahman or localized Paramatma, the person who has understood Krishna, the Supreme Person, he is the greatest, I mean to say, successful man within this world.

Excerpt from a lecture given in Geneva, Zurich on June 1st 1974.













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Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare  ॐ हरे कृष्णा हरे कृष्णा कृष्णा कृष्णा हरे हरे। हरे रामा हरे रामा रामा रामा हरे हरे॥ ॐ