Srila Prabhupada explains the glories of Srila Īśvara Purī

Compiled by Yaśodā-nandana dāsa

Ishvara Puri-1 Ishvara Puri-2

Ishvara Puris birthplace

Īśvara Purī’s birthplace is popularly known by the name “Chaitanya Doba.” The word doba means “a pool of water”. When Chaitanya Mahaprabhu passed through Kuymara Hatta on His way to Puri, He showed respect for His spiritual master by picking up some earth from the place of his birth, wrapping it in His cloth and taking it with Him. Thousands of pilgrims have since followed His example, thus forming a pit that has since filled with water. (In the image: Chaitanya Doba-birthplace of Shrila Īśvara Purī).

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Srila Prabhupada explains the exalted position of Sri Īśvara Purī:

Srila Prabhupada describes the authorized Brahma-Madhva-Gaudiya disciplic succession though Sri Īśvara Purī:

Letters : 1968 Correspondence : February : Letter to: Upendra — Los Angeles 13 February, 1968

There are four Sampradayas from the beginning of the creation. One is called Brahma Sampradaya, and is coming down by disciplic succession from Brahma; another Sampradaya is coming down from Lakshmi, called Sri Sampradaya; another is coming down from the Kumaras, they are known as Nimbarka Sampradaya; another Sampradaya is coming from Lord Shiva, Rudra Sampradaya or Vishnu Svami. These are four bona fide Sampradayas that are accepted by the bona fide spiritualists. The Impersonalist Sampradaya is not original neither the Impersonalist Sampradaya or party can help us. At the present moment there are so many Sampradayas, but we have to test them about their method of disciplic understanding.

Anyway, all the four Sampradayas above mentioned, they are after worshiping the Supreme Lord Vishnu, in His different eexpansions, and some of them are in favor of worshiping Radha Krishna. In the later age the Brahma Sampradaya was handed down though Madhva Acharya; in this Madhva Acharya disciplic succession came Ishvara Puri. This Ishvara Puri was accepted as Spiritual Master of Lord Chaitanya. Therefore, we being in disciplic succession of Chaitanya Mahaprabhu, we are known as the Madhva Sampradaya. And because Lord Chaitanya appeared in Bengal, which country is called Gaudadesa, our Sampradaya party is known as Madhva Gaudiya Sampradaya. But all these Sampradayas are non-different from one another because they believe and worship the Supreme Lord. Any other Sampradaya who are Impersonalist or voidist or nondevotee, they are rejected by us.

My Guru Maharaja was in the 10th generation from Lord Chaitanya. We are 11th from Lord Chaitanya. The disciplic succession is as follows: 1. Sri Krishna, 2. Brahma, 3. Narada, 4. Vyasa, 5. Madhva, 6. Padmanabha, 7. Narahari, 8. Madhava, 9. Akshobhya, 10. Jayatirtha, 11. Jnanasindhu, 12. Purushottama, 13. Vidyanidhi, 14. Rajendra, 15. Jayadharma, 16. Purushottama, 17. Vyasatirtha, 18. Lakshmipati, 19. Madhavendra Puri, 20. Ishvara Puri (Advaita, Nityananda) 21. Sri Chaitanya Mahaprabhu, 22. (Svarupa, Sanatana) Rupa, 23. (Jiva) Raghunatha, 24. Krishna dasa, 25. Narottama, 26. Vishvanatha, 27. (Baladeva.) Jagannatha, 28. (Bhaktivinode) Gaura-kishora, 29. Srila Bhaktisiddhanta Sarasvati, Sri Barshabhanavidayitadas, 30. Sri Srimad Bhaktivedanta.



Srila Prabhupada clarifies that the associates of Sriman Mahaprabhu advented before Him:

mādhava-īśvara-purī, śacī, jagannātha
advaita ācārya prakaṭa hailā sei sātha


mādhava—Mādhavendra Purī; īśvara-purī—Īśvara Purī; śacī—Śacīmātā; jagannātha—Jagannātha Miśra; advaita ācārya—Advaita Ācārya; prakaṭa—manifested; hailā—were; sei—this; sātha—with.


Mādhavendra Purī, Īśvara Purī, Śrīmatī Śacīmātā and Śrīla Jagannātha Miśra all appeared with Śrī Advaita Ācārya:


Whenever the Supreme Personality of Godhead descends in His human form, He sends ahead all His devotees, who act as His father, teacher and associates in many roles. Such personalities appear before the descent of the Supreme Personality of Godhead. Before the appearance of Lord Śrī Kṛṣṇa Caitanya Mahāprabhu, there appeared His devotees like Śrī Mādhavendra Purī; His spiritual master, Śrī Īśvara Purī; His mother, Śrīmatī Śacīdevī; His father, Śrī Jagannātha Miśra; and Śrī Advaita Ācārya.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 3: The External Reasons for Lord Caitanya’s Appearance : Adi 3.95


advaita-ācārya-gosāñi sākṣāt īśvara
prabhu guru kari’ māne, tiṅho ta’ kiṅkara


advaita-ācārya—of the name Advaita Ācārya; gosāñi—the Lord; sākṣāt īśvara—directly the Supreme Personality of Godhead; prabhu—Lord Śrī Caitanya Mahāprabhu; guru kari’ māne—accepts Him as His teacher; tiṅho ta’ kiṅkara—but He is the servant.


Lord Advaita Ācārya is directly the Supreme Personality of Godhead. Although Lord Caitanya accepts Him as His preceptor, Advaita Ācārya is a servant of the Lord.


Lord Caitanya always offered respects to Advaita Prabhu as He would to His father because Advaita was even older than His father; yet Advaita Prabhu always considered Himself a servant of LordCaitanya. Śrī Advaita Prabhu and Īśvara Purī, Lord Caitanya’s spiritual master, were both disciples of Mādhavendra Purī, who was also the spiritual master of Nityānanda Prabhu. Thus AdvaitaPrabhu, as Lord Caitanya’s spiritual uncle, was always to be respected because one should respect one’s spiritual master’s Godbrothers as one respects one’s spiritual master. Because of all these considerations, Śrī Advaita Prabhu was superior to Lord Caitanya, yet Advaita Prabhu considered Himself Lord Caitanya’s subordinate.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 5: The Glories of Lord Nityananda Balarama : Adi 5.147



Srila Prabhupada states that Īśvara Purī was one of the principal disciples of Srila Madhavendra Puri:

Śrī Mādhavendra Purī is one of the ācāryas in the disciplic succession from Madhvācārya. Mādhavendra Purī had two principal disciples, Īśvara Purī and Śrī Advaita Prabhu. Therefore the Gauḍīya Vaiṣṇava-sampradāya is a disciplic succession from Madhvācārya. This fact has been accepted in the authorized books known as Gaura-gaṇoddeśa-dīpikā and Prameya-ratnāvalī, as well as by Gopāla Guru Gosvāmī. The Gaura-gaṇoddeśa-dīpikā clearly states the disciplic succession of the Gauḍīya Vaiṣṇavas as follows: “Lord Brahmā is the direct disciple of Viṣṇu, the Lord of the spiritual sky. His disciple is Nārada, Nārada’s disciple is Vyāsa, and Vyāsa’s disciples are Śukadeva Gosvāmī and Madhvācārya. Padmanābha Ācārya is the disciple of Madhvācārya, and Narahari is the disciple of Padmanābha Ācārya. Mādhava is the disciple of Narahari, Akṣobhya is the direct disciple of Mādhava, and Jayatīrtha is the disciple of Akṣobhya. Jayatīrtha’s disciple is Jñānasindhu, and his disciple is Mahānidhi. Vidyānidhi is the disciple of Mahānidhi, and Rājendra is the disciple of Vidyānidhi. Jayadharma is the disciple of Rājendra. Puruṣottama is the disciple of Jayadharma. Śrīmān Lakṣmīpati is the disciple of Vyāsatīrtha, who is the disciple of Puruṣottama. And Mādhavendra Purī is the disciple of Lakṣmīpati.”

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 6: The Glories of Sri Advaita Acarya : Adi 6.40 : PURPORT


Kāśīśvara Goswami as one of the disciples of Īśvara Purī.

Kāśīśvara Gosāñi was one of the contemporaries of Śrī Caitanya Mahāprabhu who was with the Lord in Jagannātha Purī. Also known as Kāśīśvara Paṇḍita, he was a disciple of Īśvara Purī and son of Vāsudeva Bhaṭṭācārya, who belonged to the dynasty of Kāñjilāla Kānu. His surname was Caudhurī. His nephew, his sister’s son, who was named Rudra Paṇḍita, was the original priest of Vallabhapura, which is situated about one mile from the Śrīrāmapura railway station in the village of Cātarā. Installed there are the Deities of Rādhā-Govinda and Lord Śrī Caitanya Mahāprabhu. Kāśīśvara Gosāñi was a very strong man, and therefore when Lord Caitanya visited the temple of Jagannātha, he used to protect the Lord from the crowds. Another of his duties was to distribute prasāda to the devotees after kīrtana.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 8: The Author Receives the Orders of Krsna and Guru : Adi 8.66 : PURPORT



The seed is of the Bhakti lata [the plant of bhakti].  The seed fructified with Mahaprabhu and Īśvara Purī:

A summary of Chapter Nine has been given as follows by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. In the Ninth Chapter the author of Śrī Caitanya-caritāmṛta has devised a figurative example by describing the “plant of bhakti.” He considers Lord Caitanya Mahāprabhu, who is known as Viśvambhara, to be the gardener of this plant because He is the main personality who has taken charge of it. As the supreme enjoyer, He enjoyed the flowers Himself and distributed them as well. The seed of the plant was first sown in Navadvīpa, the birthsite of Lord Caitanya Mahāprabhu, and then the plant was brought to Puruṣottama-kṣetra (Jagannātha Purī) and then to Vṛndāvana. The seed fructified first in Śrīla Mādhavendra Purī and then his disciple Śrī Īśvara Purī. It is figuratively described that both the tree itself and the trunk of the tree are Śrī Caitanya Mahāprabhu. The devotees, headed by Paramānanda Purī and eight other great sannyāsīs, are like the spreading roots of the tree. From the main trunk there extend two special branches, Advaita Prabhu and Śrī Nityānanda Prabhu, and from those branches grow other branches and twigs. The tree surrounds the entire world, and the flowers of the tree are to be distributed to everyone. In this way the tree of Lord Caitanya Mahāprabhu intoxicates the entire world. It should be noted that this is a figurative example meant to explain the mission of Lord Caitanya Mahāprabhu.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 9: The Tree of Devotional Service


Īśvara Purī pleases his spiritual master by service:

śrī-iśvarapurī-rūpe aṅkura puṣṭa haila
āpane caitanya-mālī skandha upajila


śrī-īśvara-purī—by the name Śrī Īśvara Purī; rūpe—in the form of; aṅkura—the seed; puṣṭa—cultivated; haila—became; āpane—Himself; caitanya-mālī—the gardener of the name Śrī Caitanya Mahāprabhu;skandha—trunk; upajila—expanded.


The seed of devotional service next fructified in the form of Śrī Īśvara Purī, and then the gardener Himself, Caitanya Mahāprabhu, became the main trunk of the tree of devotional service.


Śrī Īśvara Purī was a resident of Kumāra-haṭṭa, where there is now a railroad station known as Kāmarhaṭṭa. Nearby there is also another station named Hālisahara, which belongs to the Eastern Railway that runs from the eastern section of Calcutta.

Īśvara Purī appeared in a brāhmaṇa family and was the most beloved disciple of Śrīla Mādhavendra Purī. In the last portion of Śrī Caitanya-caritāmṛta (Antya 8.28-31), it is stated:

īśvara-purī gosāñi kare śrī-pada sevana
sva-haste karena mala-mūtrādi mārjana
nirantara kṛṣṇa-nāma karāya smaraṇa
kṛṣṇa-nāma kṛṣṇa-līlā śunāya anukṣaṇa
tuṣṭa hañā purī tāṅre kaila āliṅgana
vara dilā kṛṣṇe tomāra ha-uka prema-dhana
sei haite īśvara-purī premera sāgara

“At the last stage of his life Śrī Mādhavendra Purī became an invalid and was completely unable to move, and Īśvara Purī so completely engaged himself in his service that he personally cleaned up his stool and urine. Always chanting the Hare Kṛṣṇa mahā-mantra and reminding Śrī Mādhavendra Purī about the pastimes of Lord Kṛṣṇa in the last stage of his life, Īśvara Purī gave the best service among his disciples. Thus Mādhavendra Purī, being very pleased with him, blessed him, saying, ‘My dear boy, I can only pray to Kṛṣṇa that He will be pleased with you.’ Thus Īśvara Purī, by the grace of his spiritual master, Śrī Mādhavendra Purī, became a great devotee in the ocean of love of Godhead.” Śrīla Viśvanātha Cakravartī states in his Gurv-aṣṭaka prayer, yasya prasādād bhagavat-prasādo yasyāprasādān na gatiḥkuto ‘pi: “By the mercy of the spiritual master one is blessed by the mercy of Kṛṣṇa. Without the grace of the spiritual master one cannot make any advancement.” It is by the mercy of the spiritual master that one becomes perfect, as vividly exemplified here. A Vaiṣṇava is always protected by the Supreme Personality of Godhead, but if he appears to be an invalid, this gives a chance to his disciples to serve him. Īśvara Purī pleased his spiritual master by service, and by the blessings of his spiritual master he became such a great personality that Lord Caitanya Mahāprabhu accepted him as His spiritual master.

Śrīla Īśvara Purī was the spiritual master of Śrī Caitanya Mahāprabhu, but before initiating Lord Caitanya he went to Navadvīpa and lived for a few months in the house of Gopīnātha Ācārya. At that time LordCaitanya became acquainted with him, and it is understood that he served Śrī Caitanya Mahāprabhu by reciting his book, Kṛṣṇa-līlāmṛta. This is explained in Śrī Caitanya-bhāgavata, Ādi-līlā, Chapter Eleven.

To teach others by example how to be a faithful disciple of one’s spiritual master, Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead, visited the birthplace of Īśvara Purī at Kāmarhaṭṭa and collected some earth from his birthsite. This He kept very carefully, and He used to eat a small portion of it daily. This is stated in the Caitanya-bhāgavata, Ādi-līlā, Chapter Seventeen. It has now become customary for devotees, following the example of Śrī Caitanya Mahāprabhu, to go there and collect some earth from that place.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 9: The Tree of Devotional Service : Adi 9.11 : SYNONYMS


Īśvara Purī as one of the nine sannyasis of the trunk of Bhakti:

paramānanda purī, āra keśava bhāratī
brahmānanda purī, āra brahmānanda bhāratī
viṣṇu-purī, keśava-purī, purī kṛṣṇānanda
śrī-nṛsiṁhatīrtha, āra purī sukhānanda
ei nava mūla nikasila vṛkṣa-mūle
ei nava mūle vṛkṣa karila niścale


paramānanda purī—of the name Paramānanda Purī; āra—and; keśava bhāratī—of the name Keśava Bhāratī; brahmānanda purī—of the name Brahmānanda Purī; āra—and; brahmānanda bhāratī—of the nameBrahmānanda Bhāratī; viṣṇu-purī—of the name Viṣṇu Purī; keśava-purī—of the name Keśava Purī; purī kṛṣṇānanda—of the name Kṛṣṇānanda Purī; śrī-nṛsiṁha-tīrtha—of the name Śrī Nṛsiṁha Tīrtha; āra—and;purī sukhānanda—of the name Sukhānanda Purī; ei nava—of these nine; mūla—roots; nikasila—fructified; vṛkṣa-mūle—in the trunk of the tree; ei nava mūle—in these nine roots; vṛkṣa—the tree; karila niścale—became very steadfast.


Paramānanda Purī, Keśava Bhāratī, Brahmānanda Purī and Brahmānanda Bhāratī, Śrī Viṣṇu Purī, Keśava Purī, Kṛṣṇānanda Purī, Śrī Nṛsiṁha Tīrtha and Sukhānanda Purī-these nine sannyāsī roots all sprouted from the trunk of the tree. Thus the tree stood steadfastly on the strength of these nine roots.


Paramānanda Purī: Paramānanda Purī belonged to a brāhmaṇa family of the Trihut district in Uttara Pradesh. Mādhavendra Purī was his spiritual master. In relationship with Mādhavendra Purī, Paramānanda Purīwas very dear to Śrī Caitanya Mahāprabhu. In the Caitanya-bhāgavata, Antya-līlā, there is the following statement:

sannyāsīra madhye īśvarera priya-pātra
āra nāhi eka purī gosāñi se mātra
dāmodara-svarūpa paramānanda-purī
sannyāsi-pārṣade ei dui adhikārī
niravadhi nikaṭe thākena dui jana
prabhura sannyāse kare daṇḍera grahaṇa
purī dhyāna-para dāmodarera kīrtana
yata-prīti īśvarera purī-gosāñire
dāmodara-svarūpereo tata prīti kare

“Among his sannyāsī disciples, Īśvara Purī and Paramānanda Purī were very dear to Mādhavendra Purī. Thus Paramānanda Purī, like Svarūpa Dāmodara, who was also a sannyāsī, was very dear to ŚrīCaitanya Mahāprabhu and was His constant associate. When Lord Caitanya accepted the renounced order, Paramānanda Purī offered Him the daṇḍa. Paramānanda Purī was always engaged in meditation, and Śrī Svarūpa was always engaged in chanting the Hare Kṛṣṇa mahā-mantra. As Śrī Caitanya Mahāprabhu offered full respect to His spiritual master, Īśvara Purī, He similarly respected Paramānanda Purīand Svarūpa Dāmodara.” It is described in the Caitanya-bhāgavata, Antya-līlā, Chapter Three, that when Śrī Caitanya Mahāprabhu first saw Paramānanda Purī He made the following statement:

āji dhanya locana, saphala āji janma
saphala āmāra āji haila sarva-dharma
prabhu bale āji mora saphala sannyāsa
āji mādhavendra more ha-ilā prakāśa

“My eyes, My mind, My religious activities and My acceptance of the sannyāsa order have now all become perfect because today Mādhavendra Purī is manifest before Me in the form of Paramānanda Purī.” TheCaitanya-bhāgavata further states:

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 9: The Tree of Devotional Service : Adi 9.13-15 :


śrī-śacī-jagannātha, śrī-mādhava-purī
keśava bhāratī, āra śrī-īśvara purī
advaita ācārya, āra paṇḍita śrīvāsa
ācāryaratna, vidyānidhi, ṭhākura haridāsa


śrī-śacī-jagannātha—Śrīmatī Śacidevī and Jagannātha Miśra; śrī-mādhava purī—Śrī Mādhavendra Purī; keśava bhāratī—of the name Keśava Bhāratī; āra—and; śrī-īśvara purī—of the name Śrī Īśvara Purī;advaita ācārya—of the name Advaita Ācārya; āra—and; paṇḍita śrīvāsa—of the name Śrīvāsa Paṇḍita; ācārya-ratna—of the name Ācāryaratna; vidyānidhi—of the name Vidyānidhi; ṭhākura haridāsa—of the name Ṭhākura Haridāsa.


Lord Śrī Kṛṣṇa, before appearing as Lord Caitanya, requested these devotees to precede Him: Śrī Śacīdevī, Jagannātha Miśra, Mādhavendra Purī, Keśava Bhāratī, Īśvara Purī, Advaita Ācārya, Śrīvāsa Paṇḍita, Ācāryaratna, Vidyānidhi and Ṭhākura Haridāsa.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 13: The Advent of Lord Sri Caitanya Mahaprabhu : Adi 13.54-55


Īśvara Purī meets Sriman Mahaprabhu in Gaya and accepts initiation from Him:

tabeta karilā prabhu gayāte gamana
īśvara-purīra saṅge tathāi milana


tabeta—thereafter; karilā—did; prabhu—Lord Caitanya Mahāprabhu; gayāte—to Gayā; gamana—travel; īśvara-purīra saṅge—with Īśvara Purī; tathāi—there; milana—meeting.


Thereafter the Lord went to Gayā. There He met Śrīla Īśvara Purī.


Śrī Caitanya Mahāprabhu went to Gayā to offer respectful oblations to His forefathers. This process is called piṇḍa-dāna. In Vedic society, after the death of a relative, especially one’s father or mother, one must go to Gayā and there offer oblations to the lotus feet of Lord Viṣṇu. Therefore hundreds and thousands of men gather in Gayā daily to offer such oblations, or śrāddha. Following this principle, Lord CaitanyaMahāprabhu also went there to offer piṇḍa to His dead father. Fortunately He met Īśvara Purī there.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 17: The Pastimes of Lord Caitanya Mahaprabhu in His Youth


dīkṣā-anantare haila, premera prakāśa
deśe āgamana punaḥ premera vilāsa


dīkṣā—initiation; anantare—immediately after; haila—became; premera—of love of Godhead; prakāśa—exhibition; deśe—in His home country; āgamana—coming back; punaḥ—again; premera—of love of God;vilāsa—enjoyment.


In Gayā, Śrī Caitanya Mahāprabhu was initiated by Īśvara Purī, and immediately afterwards He exhibited signs of love of Godhead. He again displayed such symptoms after returning home.


When Śrī Caitanya Mahāprabhu went to Gayā, accompanied by many of His disciples, He became sick on the way. He had such a high fever that He asked His students to bring water that had washed the feet of brāhmaṇas, and when they brought it the Lord drank it and was cured. Therefore everyone should respect the position of a brāhmaṇa, as indicated by Śrī Caitanya Mahāprabhu. Neither the Lord nor His followers displayed any disrespect to brāhmaṇas.

The followers of the Lord must be prepared to offer brāhmaṇas all due respect. But preachers of Lord Caitanya’s cult object if someone presents himself as a brāhmaṇa without having the necessary qualifications. The followers of Lord Caitanya cannot blindly accept that everyone born in a brāhmaṇa family is a brāhmaṇa. Therefore one should not indiscriminately follow the Lord’s example of showing respect to brāhmaṇas by drinking water that has washed their feet. Gradually the brāhmaṇa families have become degraded because of the contamination of Kali-yuga. Thus they misguide people by exploiting their sentiments.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Adi-lila : Adi 17: The Pastimes of Lord Caitanya Mahaprabhu in His Youth : Adi 17.9



In order for such a qualified brāhmaṇa to worship the Deity, he must be a Vaiṣṇava. Thus the Vaiṣṇava’s position is superior to that of the brāhmaṇa. This example given by Mādhavendra Purī confirms that even though a brāhmaṇa may be very expert, he cannot become a priest or servitor of the viṣṇu-mūrti unless he is initiated in vaiṣṇava-mantra. After installing the Deity of Gopāla, Mādhavendra Purī initiated all thebrāhmaṇas into Vaiṣṇavism. He then allotted the brāhmaṇas different types of service to the Deity. From four in the morning until ten at night (from maṅgala-ārātrika to śayana-ārātrika), there must be at least five or six brāhmaṇas to take care of the Deity. Six ārātrikas are performed in the temple, and food is frequently offered to the Deity and the prasāda distributed. This is the method of worshiping the Deity according to the rules and regulations set by predecessors. Our sampradāya belongs to the disciplic succession of Mādhavendra Purī, who belonged to the Madhva-sampradāya. We are in the disciplic succession of Śrī Caitanya Mahāprabhu, who was initiated by Śrī Īśvara Purī, a disciple of Mādhavendra Purī’s. Our sampradāya is therefore called the Madhva-Gauḍīya-sampradāya. As such, we must carefully follow in the footsteps of Śrī Mādhavendra Purī and observe how he installed the Gopāla Deity on top of Govardhana Hill, how he arranged and performed the Annakūṭa ceremony in only one day, and so forth. Our installation of Deities in America and in the wealthy countries of Europe should be carried out in terms of Śrī Mādhavendra Purī’s activities. All the servitors of the Deity must be strictly qualified as brāhmaṇas and, specifically, must engage in the Vaiṣṇava custom of offering as much prasāda as possible and distributing it to the devotees who visit the temple to see the Lord.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 4: Sri Madhavendra Puri’s Devotional Service : Madhya 4.87 : PURPORT



One who is actually advanced in spiritual knowledge of Kṛṣṇa is never a śūdra, even though he may have been born in a śūdra family. However, even if a vipra, or brāhmaṇa, is very expert in the six brahminical activities (paṭhana, pāṭhana, yajana, yājana, dāna, pratigraha) and is also well versed in the Vedic hymns, he cannot become a spiritual master unless he is a Vaiṣṇava. But if one is born in the family of caṇḍālasyet is well versed in Kṛṣṇa consciousness, he can become a guru. These are the śāstric injunctions, and strictly following these injunctions, Śrī Caitanya Mahāprabhu, as a gṛhastha named Śrī Viśvambhara, was initiated by a sannyāsī-guru named Īśvara Purī. Similarly, Śrī Nityānanda Prabhu was initiated by Mādhavendra Purī, a sannyāsī. According to others, however, He was initiated by Lakṣmīpati Tīrtha. Advaita Ācārya, although a gṛhastha, was initiated by Mādhavendra Purī, and Śrī Rasikānanda, although born in a brāhmaṇa family, was initiated by Śrī Śyāmānanda Prabhu, who was not born in a castebrāhmaṇa family. There are many instances in which a born brāhmaṇa took initiation from a person who was not born in a brāhmaṇa family. The brahminical symptoms are explained in Śrīmad-Bhāgavatam(7.11.35), wherein it is stated

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Madhya-lila : Madhya 8: Talks Between Sri Caitanya Mahaprabhu and Ramananda Raya : Madhya 8.128 : PURPORT : na sudrah bhagavad-bhaktas te ‘pi bhagavatottamah sarva-varnesu te sudra ye na bhakta janardane


ei tīrthe śaṅkarāraṇyera siddhi-prāpti haila
prastāve śrī-raṅga-purī eteka kahila


ei tīrthe—in this holy place; śaṅkarāraṇyera—of Śaṅkarāraṇya; siddhi-prāpti—attainment of perfection; haila—became fulfilled; prastāve—in the course of conversation; śrī-raṅga-purī—Śrī Raṅga Purī; eteka—thus; kahila—spoke.


Śrī Raṅga Purī informed Śrī Caitanya Mahāprabhu that the sannyāsī named Śaṅkarāraṇya had attained perfection in that holy place, Pāṇḍarapura.


Śrī Caitanya Mahāprabhu’s elder brother was named Viśvarūpa. He left home before Śrī Caitanya Mahāprabhu and accepted the sannyāsa order under the name of Śaṅkarāraṇya Svāmī. He traveled all over the country and finally went to Pāṇḍarapura, where he passed away after attaining perfection. In other words, he entered the spiritual world after giving up his mortal body at Pāṇḍarapura. Śrī Raṅga Purī, a disciple of Śrī Mādhavendra Purī and godbrother of Īśvara Purī, disclosed this important news to Śrī Caitanya Mahāprabhu.


Īśvara Purī was always chanting the name of Kṛṣṇa:

nirantara kṛṣṇa-nāma karāya smaraṇa
kṛṣṇa-nāma, kṛṣṇa-līlā śunāya anukṣaṇa


nirantara—always; kṛṣṇa-nāma—the name of Lord Kṛṣṇa; karāya smaraṇa—was reminding; kṛṣṇa-nāma—the holy name of Kṛṣṇa; kṛṣṇa-līlā—pastimes of Kṛṣṇa; śunāya anukṣaṇa—was always causing to hear.


Īśvara Purī was always chanting the holy name and pastimes of Lord Kṛṣṇa for Mādhavendra Purī to hear. In this way he helped Mādhavendra Purī remember the holy name and pastimes of LordKṛṣṇa at the time of death.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Antya-lila : Antya 8: Ramacandra Puri Criticizes the Lord : Antya 8.29



Sri Madhavavendra blesses Īśvara Purī:

tuṣṭa hañā purī tāṅre kailā āliṅgana
vara dilā–‘kṛṣṇe tomāra ha-uka prema-dhana’


tuṣṭa hañā—being pleased; purī—Mādhavendra Purī; tāṅre—him; kailā āliṅgana—embraced; vara dilā—gave the benediction; kṛṣṇe—unto Kṛṣṇa; tomāra—your; ha-uka—let there be; prema-dhana—the wealth of love.


Pleased with Īśvara Purī, Mādhavendra Purī embraced him and gave him the benediction that he would be a great devotee and lover of Kṛṣṇa.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Antya-lila : Antya 8: Ramacandra Puri Criticizes the Lord : Antya 8.30



sei haite īśvara-purī–‘premera sāgara’
rāmacandra-purī haila sarva-nindākara


sei haite—from that; īśvara-purī—Īśvara Purī; premera sāgara—the ocean of ecstatic love; rāmacandra-purī—Rāmacandra Purī; haila—became; sarva-nindākara—critic of all others.


Thus Īśvara Purī became like an ocean of ecstatic love for Kṛṣṇa, whereas Rāmacandra Purī became a dry speculator and a critic of everyone else

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Antya-lila : Antya 8: Ramacandra Puri Criticizes the Lord : Antya 8.31



mahad-anugraha-nigrahera ‘sākṣī’ dui-jane
ei dui-dvāre śikhāilā jaga-jane


mahat—of an exalted personality; anugraha—of the blessing; nigrahera—of chastisement; sākṣī—giving evidence; dui-jane—two persons; ei dui-dvāre—by these two; śikhāilā—instructed; jaga-jane—the people of the world.


Īśvara Purī received the blessing of Mādhavendra Purī, whereas Rāmacandra Purī received a rebuke from him. Therefore these two persons, Īśvara Purī and Rāmacandra Purī, are examples of the objects of a great personality’s benediction and punishment. Mādhavendra Purī instructed the entire world by presenting these two examples.

Books : Sri Caitanya-caritamrta – 1975 Edition : Cc. Antya-lila : Antya 8: Ramacandra Puri Criticizes the Lord : Antya 8.32

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